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Wednesday, October 30, 2013

Sympathizing With Our Weakness


"Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." -- Heb 4:14-15 RSV

This verse has always been meaningful to me, but all the more powerful since coming to the revelation that Jesus is not God. As a "recovering" Trinitarian (LOL), I always believed Jesus to be fully human and therefore capable of temptation, but I never thought too deeply about the deity of Christ co-existing with his humanity because doing so inevitably led to questions I couldn't answer. Any attempt to answer those questions and still retain the belief that Jesus was both God and man, just led to more confusion. And so, I just accepted it without trying to explain it.


But God has created us with the wonderful ability to think, to analyze, to discern, and when exercised positively, light is shed regarding some serious weaknesses in the doctrine of Christ's "dual nature". After all, how difficult could it have been for a "God-Man" to overcome temptation? Is it even possible for a God-Man to have been tempted at all, as other human beings experience temptation?


'Yes', people say, 'He was a man, but He was also God... no wonder He could be sinless... no wonder He could exercise such virtue and self control... how else could he have done all those miracles?' Without even realizing it, adhering to the Trinity doctrine, and consequently, the dual nature of Christ,  places a barrier between Jesus and man. We take comfort in the humanity of Christ  because we can relate to weakness and temptation, but at the same time, we separate ourselves from Him by believing him to be God!


It has been said that virtually all Trinitarians are practicing Monotheists, because it is impossible to hold a rational thought of three persons in One God without being guilty of worshiping three Gods. The fact is, we can think of, and focus on, only one Divine Person at a time. And it is likewise impossible to hold a rational thought of a God who became fully man, yet is still no less God. That is mysticism, and no Scripture supports it.


It is Jesus' genuine humanity that the Bible writers want us to see! (Acts 2:22; Rom 5:14-15 RSV; 1Tim 2:5) It is that very humanity that allows Him to be a high priest who can really "sympathize with our weaknesses," because He truly is one of us! (Heb 4:15) Think of it! While it is claimed that the orthodox Jesus is fully human, if he is also fully God, then he can be neither one nor the other! A God-Man would be a very different creature from any human I know. He would be in a class all by himself, and for that very reason he could never possibly sympathize with our weaknesses!


English: The Holy of Holies, lithograph by J.R...
English: The Holy of Holies, lithograph by J.R. Jones, at the Library of Congress (Photo credit: Wikipedia)
The main function of a High Priest was to be a mediator between God and man. The book of Hebrews is clear that the High Priest must be a man in every way (Heb 2:17-18), and Paul complies when he explicitly states “For there is one God, and one mediator between God and men, the man Christ Jesus;...” 1Tim 2:5). The high priest of the Aaronic priesthood entered into the “holy of holies” on the day of atonement to offer sacrifices for the nation. He was required to mediate in this way once each year. But Jesus “passed through the heavens” to enter into the literal holy of holies - the presence of Almighty God - to offer himself, once and for all, a worthy sacrifice for the sins of men. This, he could only accomplish as a real human being.


Let's be honest, no man has a clue what it is like to be God. If Jesus was truly both God and man, he could not possibly be a qualified mediator, and how then would it be possible for him “sympathize with our weaknesses"? And yet, IF the Scriptures plainly stated a human/divine dual nature, if they unequivocally declared the Trinity as taught by orthodoxy, then I would believe it. But the truth is: there are no such Scriptures that plainly state it, and not one that makes any such unequivocal declaration! What the Bible does say clearly is that He was "born" of a virgin - He had a beginning (Luke 1:35; 2:7 RSV); He grew in every way like any normal human being, developing and cultivating His relationships (Luke 2:52); and He related to Yahweh not only as His Father, but as His God (Mat 27:46; John 20:17; Rev 3:12; Eph 1:3; 1Pet 1:3).


Jesus prayed to His God and Father constantly, sometimes rising early and at times all night. I suggest that it was this intimate relationship He held with His Father, along with a revelation and understanding of His life's mission and purpose, that strengthened Him to always make the right decisions and to keep him from sinning (Heb 2:10; 12:2). The impressive truth is that we are likewise expected to pray and keep ourselves from sinning! Most christians, I think, are keenly aware of the high moral standard to which we are called. But is it in vain that these demands are placed upon us? Are we actually supposed to obey the Scriptural injunctions literally or should we just "'give up" and forget about ever living without sinning?


The fact is, Scripture demands that we strive to make right choices and keep ourselves from willful sin. But this is only possible so long as we BELIEVE it is possible; and it is much easier to believe it possible when we understand that Jesus is authentically human, and not also God.


Let's read the Bible for what it actually says instead of reading through the lens of tradition. And let's give the highest praise to God, the Father, for His "unspeakable gift" through Jesus Christ, His highly exalted Son (2Cor 9:15; Phil 2:9-11).

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2 comments:

  1. I just found your blog and read "Sympathizing With Our Weakness" and let me tell you, this is exactly what I've been struggling with for a long time but I just couldn't put in the words that you have. Thank you. Why did the apostles always remind the people to struggle and emulate Jesus just as they did? So they too could be without sin. The struggle is there for anyone to see. Reminds me of a Kierkegarrd quote: “The matter is quite simple. The bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes it is even dreadful to be alone with the New Testament.”

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    1. Well said Travis. Some Christians seem to think that because we are under grace, we have little or no responsibility in living a holy life; but this is simply not true. The Scriptures are full of admonitions to take a pro-active role in our thinking and actions? Thank you for your comment.

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