“Do you think that I cannot
appeal to my Father, and he will at once send me more than twelve
legions of angels?” --Matthew
26:53 (ESV)
I
play the bass guitar and sing with the worship band at my church.
Having also been a worship leader, I like to keep informed on what
people are doing and saying in the contemporary worship arena. I read
an article recently which posed the question “Did Jesus Really Have
a Choice?” In this article, the author makes reference to the old
hymn, “Ten Thousand Angels”, and asks, could Jesus really have
changed his mind and come down off the cross? The author did not
offer answers, but petitioned comments from his readers. An
intriguing question to ponder, inviting some interesting opinions.
He
could have called ten thousand angels
To
destroy the world and set Him free.
He
could have called ten thousand angels,
But
He died alone, for you and me.
Jesus helped by Simon of Cyrene, part of a series depicting the stations of the Cross. Chapel Nosso Senhor dos Passos, Santa Casa de Misericórdia of Porto Alegre, Brazil. Oil on canvas, XIXth century, unknown author. (Photo credit: Wikipedia) |
I did some research on the hymn and discovered that it was written by Ray Overholt in 1958, who was not even a Christian at the time. His own story reveals that after writing many secular songs he wanted to write a Christian song, so he opened a Bible, which he admittedly knew little about, and began reading in Matthew 26:51ff where Jesus tells Peter to put away his sword. Jesus then says to Peter that he could at any time ask his Father and He would send 12 legions of angels. Mr. Overholt did not know at the time that 12 legions was 72,000, nevertheless he thought 'Ten Thousand Angels' sounded like a good song title! He then did some additional investigation to fill in the verses for the song. In a nutshell, it was Mr Overholt's most well-known song, and he became a christian only after singing it in a small country church where he responded to the preacher's message that followed.
In
the article I read, the author was questioning the validity of lyrics
in songs that may be doctrinally unsound. Although it could result in
a popular song, he asks... is it actually true? Could Jesus really
have come off the cross? If he could, would God have to rethink His
plan of salvation? If Jesus didn't die on the cross, what about all
the OT Scriptures that foretold of his suffering and death? What if
Jesus didn't complete his mission on the cross, would he be guilty of
sin – disobedience to the Father? If he sinned, could he be God?
Very often as I hear those who teach and preach, remarks are made about Jesus' “free will”, but it's as though they are speaking from both sides of their mouth. On the one hand they say he could have rejected his passion on the cross, and on the other that his Deity drove him to the obedience of the cross, making it beyond his ability to change. This is the kind of thinking revealed in the various comments that were given to the article to which I refer. As I read through each comment I knew I had to offer a view of my own.
The following is an edited version of what I wrote in response to the article:
Yes!
Without a doubt, he could have rejected the cross, but I'm so glad he
did not! There is no mystery here. The fact that he didn't call on
the angel armies to free him and subsequently, died on the cross, is
the reason God raised him from the dead and exalted him as both Lord
and Christ (Acts 2:36), and also why he is now worthy of our worship.
Rather than asking the the question posed in the article, I think we
should be asking "is it right to use language such as "robed
in flesh", “three in one”, “Holy Trinity”, “triune
God” and "God the Son" in our songs of worship, and
doctrine. These terms are not found in Scripture, nor do they
describe Biblical ideas! Instead, they are based on inferences and
misinterpretations of Scripture which severely detract from the truth
that Jesus was a genuine human being, a real man, the second (or
last) Adam (1Cor 15:45, Rom 5:14ff), and that His Father is the only
true God (John 17:3, 5:44).
John
1:1 says the "word was God", not that the word was "God
the Son". John tells us Jesus was given the Spirit "without
measure"(John 3:34). Paul defined this further when he wrote
"For in him (Christ) the whole fulness of deity dwells bodily."
(Col 2:9). Note also that in Col 1:19 it was pleasing to "The
Father" that this should be so. If Jesus was in fact, God, there
would be no need for Paul to write that the fulness dwelt in him.
Naturally, all the fulness would be in him if he was God! The fact
that Paul even writes it, proves that he did not think of Jesus as
God. Further, Paul tells us It was God (The Father) who "in
Christ" was reconciling the world to Himself. (2Cor 5:19).
Brothers
and sisters, God cannot sin, God cannot be tempted, and God cannot
possibly die! But Jesus, the man could do all three. That he was
tempted “in all points” just like every other man means he could
have sinned; he could have been disobedient. The fact that he was
tempted, yet without sin (Heb 4:15), made him unworthy of death,
since death comes by sin (Rom 5:12). And there is no dispute (at
least among Christians) that he truly died, otherwise he could not
have been truly resurrected from the dead! But God did raise him from
the dead and thereby he became the "first-fruits" of those
who sleep! (1Cor 15:20-23) Praise God, because Jesus overcame sin and
now lives forever, we have forgiveness of sins and are promised
eternal life as well.
The
real question here is: “Are we interested in truth, or just keeping
our tradition?” Our worship and doctrine took a wrong turn in
history and we have unwittingly replaced the worship of God the
Father with Jesus, as “God the Son”, worshiping him as God to the
exclusion of The Father! But in John 4:23-24, Jesus says true
worshipers will worship "The Father" in spirit and truth
and that The Father is seeking such to worship Him.
Music
is a powerful medium! Unfortunately, a vast majority of Christians
learn theology from the songs we sing. We should stick to Biblical
language in our songs and worship and refrain from terms, phrases,
and concepts, which have no Biblical foundation. It's time for the
Church to rethink doctrines like the Trinity which has gone virtually
unscrutinized by most believers, and became the "official"
doctrine of the Church through a history of ecclesiastical power
wars, violence, and Imperial edict.