Three Undeniable Proofs

The Scriptures are literally full of texts which declare God as the Father, and the Only God. Nothing changed in the New Testament regarding the revealed nature of God, as Father and as Almighty. Nevertheless, the centuries old doctrine of the Holy Trinity has turned plain language and simple, direct, concepts into an unintelligible mystery. I have a solution to that problem... ditch the unbiblical doctrine and replace it with the clear teaching of Scripture! 

It's time for another reformation! 

There are many undeniable proofs throughout the Bible, but in this article I want to highlight only three  texts that reasonably prove Jesus is NOT God, sharing essence in a multiple Godhead, or equal with God in any way. They are John 17:3, Matt 16:16 , and Ephesians 1:17

 Undeniable Proof #1

John 17:3

"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." 

Any person can read this text and clearly see that Jesus delineates Himself from "the One True God". In order to hold to the doctrine of the Trinity, one must explain away Jesus' own words. Remember, it is Jesus who said this; the same Jesus all Christians claim to be Lord and Master!

In order to attain eternal life, one must know the only true God, and the one that God sent (commissioned). The "True God" is obviously a reference to "the Father" to whom Jesus prayed. The Father is the only true God! All verses following must be interpreted within the context of Jesus declaration about the identity of the true God. For example, look at the continuation of Jesus prayer in verse five.

 "And now, glorify Me together with Yourself, Father, with the glory which I had with You before the world was."

There are several ways to understand this verse. First, if we take it literally, Jesus pre-existed his earthly life and shared glory with God. He is now requesting to have that glory again and to return to his pre-existent state. This is apparently how trinitarians interpret what Jesus is saying here. But even if it is true, we must deal with his statement about the only true God. If the Father is the "true" God, then Jesus is not... there cannot be two "true" Gods! There is no co-equality here, as the doctrine of the trinity teaches. 

In addition, it may be argued that if Jesus gave up glory in order to become a man, then he couldn't have been God during that time. This plays into the theory of "kenosis" from Phil 2:7 where it says he "emptied" himself. But the problem with kenotic theory is that Jesus was always conscious of His Godhood, according to the trinity doctrine. Giving up glory he had, would be tantamount to giving up divinity.

Another problem with this understanding is that asking God to restore glory which He previously had, makes him totally cognizant of His Deity at this time, when he doesn't seem to remember that he is fully God at other times. This "sporadic" awareness of Deity does not seem to be consistent with a divine being... and certainly not consistent with humanity. At least, I've never had the experience of realizing that I'm actually God! What about you?

There is, of course, another way to interpret this verse while adhering to Jesus statement about the One True God, and staying in agreement with his complete humanity, as well as other Biblical texts. First, look at 2Tim 1:9... 

"who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began..." 

Paul says that we received grace according to His purpose in Christ BEFORE time began. Notice the past tense of the verbs. How could we be called before we existed in time? And further, no one suggests that we were around before time to receive His grace! It's obvious, and everyone acknowledges, that Paul refers to God's plan from before time. Also, in Eph 1:4 Paul makes a similar reference. How is it possible for us to have been chosen before the foundation of the world? Only in God's mind, His eternal plan!

Given these comparisons, and removing any bias towards a trinitarian theology, can we really prove that Jesus was Deity from John 17:5? Jesus was also in God's mind, His plan, before time, and that is precisely how we should understand John 1:1. The word - the plan - was with God in the beginning, but it did not become Jesus until He was born in Mary. 


What Jesus is asking here is for the Father to fulfill Scripture concerning the glory that was promised to the Messiah; Jesus' glory was in God's mind before time and He prays that it now be made manifest. I believe this to be an honest assessment of the text without twisting or stretching it in any way.


Finally, we should not miss the import of 1Pet 1:20-21. 

"He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God." 

I really don't think I have to say anything more, but in case you missed it, 

• to be "foreknown" is not the same as pre-existing!
• God "gave" him glory, He didn't return it.
• God's purpose in Jesus is that our "faith and hope are in God"  

Jesus himself is not the True God, but the one who was "sent" (commissioned) by the True God, to reveal the True God (17:3). Just read through the remainder of John 17 and see how Jesus spoke the words that God gave him (17:8,14); that God has given Jesus His Name (17:11,12); that we are not of the world just like Jesus is not of the world (17:14,16); that we are sent as he was sent (17:18); that we may be one even as Jesus and the Father are one, and that they (Jesus and the Father) may be in us even as Jesus is in the Father and the Father in Jesus (17:21-23). 

Undeniable Proof #2

Matt 16:16

 "Simon Peter replied, "You are the Christ, the Son of the living God." 

This confession is found also in Mark and Luke (Mark 8:29; Luke 9:20), but here, in Matthew,s account, Jesus responds with a telling statement. He says: "Blessed are you...for flesh and blood has not revealed this to you, but my Father..." (Matt 16:17). It is amazing to me how often I've heard people use this verse to make their claim that Jesus admitted to being God; yet, he makes no such claim for himself here, or anywhere else for that matter! He claims only that Simon's assessment of his identity is "revealed" by the Father and that he (Simon) is "blessed" for his spiritually attuned judgment. This means only that Peter recognized Jesus as God's Messiah for which Israel had long been waiting. Luke's use of the term "Christ of God" (Luke 9:20) qualifies Matthew's "Son of the living God". 

"Son of God" is a title of agency in the Bible, as well as the whole of the Greek-Roman world. Israel is called "the son of God", angels are called "sons of God", and even Christians are "sons". What we all have in common is that we "represent" God in some way. Angels were sent to relay God's messages and do His bidding, Israel is the nation God used to bring Messiah to the world, and Christians are the means by which the gospel is to be preached to the world. We are, in that sense, agents of God. Even the Roman Caesar's were called sons of God because they supposedly spoke on behalf of their gods. I don't mean to put Christ on the same level as angels, and certainly not equate him with a Roman emperor, but I'm simply making the point that the term "son of God" refers to agency.


Jesus Christ, the Messiah, is the True God's authorized Agent - His Vice Regent. He was given this title at birth, as announced by the angel Gabriel (Luke 1:35), as a direct result of the miraculous begetting by the power of God. To be "Son of God" in the Bible means you are not God! In the same way, being my father's son means that I am not my father.


There are many other things we could discuss here. For example, in the trinity doctrine the Father, Son, and Spirit share "essence" which supposedly reconciles the validity of three person's yet only one God. However, the idea of "essence" uniting more than one person into one being breaks down upon further scrutiny. My father and I share the same essence, and so do my brothers ;ie. we are all human. But we are not one human, we are still three separate persons - three separate beings.

The bottom line is this: Jesus did not correct, adjust, or try to tweak Peter's answer in any way. If Jesus was "God the Son", as the trinitarian doctrine has it, this would have been the perfect opportunity for Jesus to make it clear. Wouldn't it have been more honest, more forthright, to say "well Peter, you're partly right, but you have much to learn yet." What nails this truth down for me is that Jesus commends Peter, calls him "blessed", and acknowledges that God the Father "revealed" this to him! What was revealed? Not that Jesus was the 2nd person in a triune God, but that Jesus is the Christ of God; ie. Son of God.


Jesus is the Messiah, and I can find no indication anywhere in the Bible denoting that Israel expected the Messiah to be a God-Man. The Son of God is not the same as God the Son, which is a term nowhere found in Scripture. This is undeniable proof for me.

Undeniable Proof #3

Ephesians 1:17

"that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him"

In trinitarian teaching, Jesus is called Lord because he is equated with the Lord God of the Old Testament. Since there is only one God who is called The LORD, and since there is only one Lord Jesus Christ, He must be God. But apparently Paul did not understand this reasoning because he calls the Father of glory, "the God of our Lord Jesus Christ". Notice that it is not just "Father" of our Lord Jesus, but THE GOD (ho theos in the Greek)! How is it that God can have a God? And this is not an isolated text. (Compare Eph 1:3). Even Jesus himself recognizes the Father as his God according to the following Scriptures:

"And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" that is, "My God, My God, why have You forsaken me?" (Matt 27:46)

And after his resurrection, having been immortalized with a glorious new body.

"Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" (John 20:17)

And again, many years after having ascended into heaven, he still holds to the same understanding. 

"Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God." (Rev 3:2)

'He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name." (Rev 3:12)

Dear readers, I believe the Bible is the inspired word of God, don't you? If it is, in fact, God's word, written by men who were moved by God to record His thoughts, then we must take it seriously - and I do. The plain, unavoidable, fact is that Jesus nowhere claims the designation "God" for himself, but everywhere - even after his resurrection and ascension into heaven - submits himself to, and acknowledges that he himself has a God. Certainly, if Paul believed, and taught his converts, that Jesus was the 2nd person of a trinity, he would have been more careful in how he worded his prayer. 

These are, in my mind, undeniable proofs that the trinity is not a sound Biblical doctrine. Instead, it is inspired by man, handed down, and accepted virtually without question by the majority, even in the face of clear texts such as we have presented in this article.

I encourage you to research these facts for yourself. There is great freedom and joy in discovering truth!